Religion, Nation, And Empire In Victorian Britain And British India

DISCUSSION : The lesson State : religious belief , solid ground , and imperium in straightlaced Britain and British India by light beam cutting edge der VeerIn the shutting of the piece wagon train der Veer presents numerous accomplishments , fulfill the key achievement seems to be , to have demonstrated that the fancy that the British polity is secular and the Indian sacred is ill-advised (39 . In his attempt to repudiate the view that secularisation , and the mold out of worship , has been embraced by the west (thereby allowing for modernization and offering along ) still has been rejected by the ghostlike-oriented east (thereby slowdown their modernization and progress (17 , van der Veer is primarily construction his argument around the guinea pig that devotion and modernization are intertwined in twain cases , rather than at betting odds . This latter view he refers to as oversimplified (17The key impuissance in his article , as yet , is his claim that the congress place of religion in the vector suming societies , which is the consultation of the misperception he is represent against , can be seen primarily as a result of the imperial descent between Britain and India during the plastic Victorian blockage (39 . Rather than any particular sport of the imperial relationship , however , the key determinant in the role of religion is arguably the different status of religion itself in the hellion countries . Given his own version of the diachronic unfolding , it appears that the de-centralized , fragment adduce of the different Hindu schools of judgment allowed for a change that incorporated many of the developments of modern perception and rationalistic , thought (30-32 . In contrast to this incorporation the secularization process in Britain was work ing against two competing , well-codified se! cts of Christianity and necessitated a dialog between religious groups (21 . While we can appreciate his purpose that religion compete an important part in Britain s case , as in India s , but it stands to reason that the location of the secularization /modernization came to be located outside either of Britain s two major religious camps , and it was this which caused the different results in the place of religion in the state . Works Citedvan der Veer , Peter . The Moral State : Religion , Nation , and Empire in Victorian Britain andBritish India in Nation and Religion : Perspectives on Europe and Asia van der Veer , Peter and Hartmut Lehmann , eds . New Jersey : Princeton University wardrobe , 19xx [ ?]PAGE 1 ...If you fate to get a full essay, range it on our website: OrderCustomPaper.com

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